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Note: The following section is actually the introduction
of the Army Area Handbook, but it contains a lot of information
about China in the 80's, so I have placed it here.
Reform - dubbed China's "Second Revolution"--was one of
the most common terms in China's political vocabulary in the 1980s.
Reform of the Chinese Communist Party and its political activities,
reform of government organization, reform of the economy, military
reforms, cultural and artistic reforms, indeed, China's post-Mao
Zedong leaders called for reform of every part of Chinese society.
The leaders of the People's Republic of China saw reform as the
way to realize the broad goal of the Four Modernizations (announced
by Premier Zhou Enlai in 1975: the modernization of industry, agriculture,
science and technology, and national defense) and to bring China
into the community of advanced industrial nations by the start of
the new millennium. The reform movement had antecedents in Chinese
history in the Han (206 B.C.-A.D. 220), Song (960-1279), and Qing
(1644-1911) dynasties, when concerted efforts were made to bring
about fundamental changes in administrative methods while keeping
the overall institutional framework intact. Thus, the reform movement
of the 1980s--which has been attributed largely to the insights
and determination of Deng Xiaoping, the most important figure in
the post-Mao Zedong leadership--took its place in the broad spectrum
of Chinese history. As with previous reform movements, history will
measure this one's success.
Late twentieth-century Chinese society has developed out of some
3,300 years of recorded history and, as archaeological finds indicate,
several millennia of prehistoric civilization. For thousands of
years, the Middle Kingdom (Zhongguo--the Chinese name for China)
was marked by organizational and cultural continuity, which were
reaffirmed in a cyclic rise, flourishing, and decline of imperial
dynasties. Short-lived, vibrant, but often tyrannical dynasties
frequently were followed by long periods of stability and benevolent
rule that were built on the best features of the preceding era and
that discarded or modified more authoritarian ideas. An ethical
system of relations--governed by rules of propriety attributed to
the School of Literati (also known as the Confucian school)--carefully
defined each person's place in society. In this system, harmony
of social relations rather than the rights of the individual was
the ideal. The highest social status was held by scholar-officials,
the literati who provided the interpretations needed for maintaining
harmony in a slowly evolving world. Hard-working farmers, the providers
of sustenance to society, also occupied an important place in the
societal structure.
China's development was influenced by the alien peoples on the
frontiers of Chinese civilization, who were sinicized into the Chinese
polity. Occasionally, groups arose among alien border peoples that
were strong enough to conquer China itself. These groups established
their own dynasties, only to be absorbed into an age-old system
of governance. The importation of Buddhism, too, in the first century
A.D. and its gradual assimilation had a fundamental impact on China.
Early contacts with the premodern Western world brought a variety
of exchanges. The Chinese contributed silk, printing, gunpowder,
and porcelain. Staple foodstuffs from Africa and the Americas were
assimilated by China, as was the Western-style chair. In later centuries,
Chinese scholars studied Western astronomy, mathematics, and other
branches of science. Westerners arrived in China in the nineteenth
century, during the decline of the Qing dynasty, in search of trade
and colonial empires. Through force of arms the Westerners imposed
unequal treaties compelling China to accept humiliating compromises
to its traditional system of society and government.
China reacted to intrusions from the West--and from a newly modernized
Japan (to which China lost a war in 1895)--in a variety of ways,
sometimes maintaining the traditional status quo, adapting Western
functions to Chinese substance, or rejecting Chinese tradition in
favor of Western substance and form. As the Qing dynasty declined,
reforms came too late and did too little. The unsuccessful reform
efforts were followed by revolution. Still burdened with the legacy
of thousands of years of imperial rule and nearly a century of humiliations
at foreign hands, China saw the establishment of a republic in 1911.
But warlord rule and civil war continued for nearly forty more years,
accompanied in 1937-45 by war with Japan.
The Chinese civil war of 1945-49 was won by the Chinese Communist
Party, the current ruling party of China, led by its chairman and
chief ideologist, Mao Zedong. The Communists moved quickly to consolidate
their victory and integrate all Chinese society into a People's
Republic. Except for the island of Taiwan (which became the home
of the exiled Guomindang under Chiang Kai-shek and his successors),
the new government unified the nation and achieved a stability China
had not experienced for generations. Eagerness on the part of some
Communist leaders to achieve even faster results engendered the
Great Leap Forward (1958-60), a program that attempted rapid economic
modernization but proved disastrous. Political reaction to the Great
Leap Forward brought only a temporary respite before a counter reaction
occurred in the form of the Cultural Revolution (1966-76), a period
of radical experimentation and political chaos that brought the
educational system to a halt and severely disrupted attempts at
rational economic planning. When Mao Zedong died in 1976, the Cultural
Revolution era effectively came to an end.
Eager to make up for lost time and wasted resources, China's leaders
initiated China's "second revolution"--a comprehensive
economic modernization and organizational reform program. Deng Xiaoping
and his associates mobilized the Chinese people in new ways to make
China a world power. Starting with the Third Plenum of the Chinese
Communist Party's Eleventh National Party Congress in December 1978,
Deng reaffirmed the aims of the Four Modernizations, placing economic
progress above the Maoist goals of class struggle and permanent
revolution. Profit incentives and bonuses took the place of ideological
slogans and red banners as China's leaders experimented with ways
to modernize the economy. Mao's legendary people's communes were
dismantled and replaced by a responsibility system, in which peasant
households were given greater decision-making power over agricultural
production and distribution. Farm families were allowed to lease
land and grow crops of their own choosing. In the urban sector,
factory managers were granted the flexibility to negotiate with
both domestic and foreign counterparts over matters that previously
had been handled by central planners in Beijing. Exploitation of
China's rich natural resources advanced significantly in the late
1970s and throughout the 1980s. As China's industrial sector advanced,
there was increasing movement of the population to urban areas.
China's population itself had surpassed 1 billion people by 1982
and was experiencing an annual rate of increase of 1.4 percent.
As in times past, foreign specialists were invited to assist in
the modernization process, and joint ventures with foreign capitalists
and multinational conglomerates proliferated. Increasing numbers
of Chinese students went abroad to pursue advanced degrees in a
wide range of scientific and technical fields.
All this change was not without cost--both political and monetary.
Efforts at fundamental transformation of economic, governmental,
and political organizations caused discontent among some people
and in some institutions and were resisted by those who clung to
the "iron rice bowl" of guaranteed lifetime job tenure.
Beijing's reform leaders made repeated calls for party members and
government bureaucrats to reform their "ossified thinking"
and to adopt modern methods. Older and inappropriately trained bureaucrats
retired in great numbers as a younger and more technically oriented
generation took over. In the ongoing debate between those who emphasized
ideological correctness and those who stressed the need for technical
competence--"reds" versus "experts"--the technocrats
again emerged predominant. But developing and successfully applying
technological expertise--the very essence of the Four Modernizations--cost
vast sums of money and required special effort on the part of the
Chinese people. In a rejection of the time-honored concept of "self-reliance,"
China entered into the milieu of international bank loans, joint
ventures, and a whole panoply of once-abhorred capitalist economic
practices.
As politics and the economy continued to respond to and change
each other, China's reformers had to balance contending forces within
and against their reform efforts while maintaining the momentum
of the Four Modernizations program. In doing so, Deng Xiaoping and
his associates were faced with several unenviable tasks. One was
to create unity and support for the scope and pace of the reform
program among party members. There was also a necessity to deliver
material results to the broad masses of people amid economic experiments
and mounting inflation. Failure to achieve these balances and to
make mid-course corrections could prove disastrous for the reform
leadership.
A sound ideological basis was needed to ensure the support of the
party for the reform program. Deng's political idioms, such as "seeking
truth from facts" and "socialism with Chinese characteristics,"
were reminiscent of reformist formulations of centuries past and
had underlying practical ramifications. The supporters of Deng held
that theory and practice must be fully integrated if success is
to be hoped for, and they articulated the position that the Marxist-Leninist
creed is not only valid but is adaptable to China's special--if
not unique--situation. The ideological conviction that China was
still in the "initial stage of socialism"--a viewpoint
reaffirmed at the Thirteenth National Party Congress in October
and November 1987--provided a still broader ideological basis for
continuing the development of the Deng's reform program in the late
1980s and early 1990s. This ideological pronouncement also emphasized
reformers' fundamental tenet that since the end of the "period
of socialist transformation" (turning over private ownership
of the means of production to the state) in 1956, there had been
numerous "leftist" errors made in the party's ideological
line. Mistakes such as the Great Leap Forward and the Cultural Revolution
had produced setbacks in achieving "socialist modernization"
and had kept China from emerging from the initial stage of socialism.
It was, perhaps, the very failure of these leftist campaigns that
had paved the way for the reforms of the 1980s.
Political confrontation over the reforms was pervasive and, to
many foreign observers, confusing. In simplistic terms, the "conservatives"
in the reform debate were members of the post-Mao "left,"
while the "liberals" were the pro-Deng "right."
Being conservative in China in the 1980s variously meant adhering
to the less radical aspects of Maoist orthodoxy (not all of which
had been discredited) or accepting the goals of reform but rejecting
the pace, scope, or certain methods of the Deng program. Thus, there
were both conservative opponents to reform and conservative reformers.
While many reform opponents had been swept away into "retirement,"
conservative reformers until the late 1980s served as members of
China's highest ruling body and locus of power, the Standing Committee
of the party's Political Bureau. Such leaders as Standing Committee
member Chen Yun, one of the principal architects of economic reform,
objected to the "bourgeois liberalization" of the modernization
process that came with infusions of foreign, especially Western,
culture. In the conservative reform view, the application of Chinese
values to Western technology (reminiscent of the traditional tiyong
[substance versus form] formulation evoked in the late-nineteenth-century
reform period) would serve the People's Republic in good stead.
In the 1980s China's intellectuals and students frequently tested
the limits of official tolerance in calls for freer artistic and
literary expression, demands for more democratic processes, and
even criticisms of the party. These confrontations reached their
apex in late 1986, when thousands of students throughout the nation
took to the streets to make their views known. In the resulting
crackdown, some prominent intellectuals were demoted or expelled
from the party. Even its highest official was not invulnerable:
General Secretary Hu Yaobang was demoted in January 1987 for having
dealt unsuccessfully with public activism and criticism of the party.
Hu's ouster paved the way for the chief implementer of the Deng
reforms, Zhao Ziyang, premier of the State Council, to assume command
of the party and more firmly establish Deng's ideology as the status
quo of reform. At the time of the writing of this book, it remained
to be seen what degree of success the conservative reform elements
would have in effecting a compromise, having placed their own representatives
in the Political Bureau Standing Committee and the State Council's
highest offices in late 1987.
Self-proclaimed successes of the reforms of the 1980s included
improvements in both rural and urban life, adjustment of the structures
of ownership, diversification of methods of operation, and introduction
of more people into the decision-making process. As market mechanisms
became an important part of the newly reformed planning system,
products circulated more freely and the commodity market was rapidly
improved. The government sought to rationalize prices, revamp the
wage structure, and reform the financial and taxation systems. The
policy of opening up to the outside world (the Chinese eschew the
term open door, with its legacy of imperialist impositions) brought
a significant expansion of economic, technological, and trade relations
with other countries. Reforms of the scientific, technological,
and educational institutions rounded out the successes of the Deng-inspired
reforms. For the first time in modern Chinese history, the reforms
also were being placed on the firm basis of a rational body of law
and a carefully codified judicial system. Although reform and liberalization
left the once more-strictly regimented society open to abuses, the
new system of laws and judicial organizations continued to foster
the stable domestic environment and favorable investment climate
that China needed to realize its modernization goals.
Amid these successes, the authorities admitted that there were
difficulties in attempting simultaneously to change the basic economic
structure and to avoid the disruptions and declines in production
that had marked the ill-conceived "leftist experiments"
of the previous thirty years. China's size and increasing economic
development rendered central economic planning ineffective, and
the absence of markets and a modern banking system left the central
authorities few tools with which to manage the economy. A realistic
pricing system that reflected accurately levels of supply and demand
and the value of scarce resources had yet to be implemented. The
tremendous pent-up demand for consumer goods and the lack of effective
controls on investment and capital grants to local factories unleashed
inflationary pressures that the government found difficult to contain.
Efforts to transform lethargic state factories into efficient enterprises
responsible for their own profits and losses were hampered by shortages
of qualified managers and by the lack of both a legal framework
for contracts and a consistent and predictable taxation system.
The goals of economic reform were clear, but their implementation
was slowed by practical and political obstacles. National leaders
responded by reaffirming support for reform in general terms and
by publicizing the successes of those cities that had been permitted
to experiment with managerial responsibility, markets for raw materials,
and fundraising through the sale of corporate bonds.
National security has been a key determinant of Chinese planning
since 1949. Although national defense has been the lowest priority
of the Four Modernizations, it has not been neglected. China has
had a perennial concern with being surrounded by enemies--the Soviets
to the north and west, the Vietnamese to the south, and the Indians
to the southwest--and has sought increasingly to project itself
as a regional power. In response to this concern and power projection,
in the 1970s China moved to augment "people's war" tactics
with combined-arms tactics; to develop intercontinental ballistic
missiles, nuclear submarines, and other strategic forces; and to
acquire sophisticated foreign technologies with military applications.
In the international arena, China in the 1980s increasingly used
improved bilateral relations and a variety of international forums
to project its "independent foreign policy of peace" while
opening up to the outside world.
From October 25 to November 1, 1987, the Chinese Communist Party
held its Thirteenth National Party Congress. Dozens of veteran party
leaders retired from active front-line positions. Not least among
the changes was the alteration of the Standing Committee of the
party Political Bureau--the very apex of power in China--both in
personnel and in stated purpose. Deng Xiaoping, Chen Yun, and Li
Xiannian stepped down, and Hu Yaobang's demotion to mere Political
Bureau membership was confirmed. Only one incumbent--Zhao Ziyang--was
left on the Standing Committee. In place of the party elders and
Hu Yaobang, a group of mostly younger, more technologically oriented
individuals were seated. The Political Bureau's Standing Committee
comprised Deng's protg, sixty-eight-year-old Zhao Ziyang (who
relinquished his position as head of government to become general
secretary of the party); Li Peng, a sixty-year-old, Soviet-educated
engineer, who became acting premier of the State Council in Zhao's
place (he was confirmed as premier in spring 1988); Qiao Shi, a
sixty-four-year-old expert in party affairs, government administration,
and legal matters; Hu Qili, a fifty-eight-year-old party Secretariat
member in charge of ideological education, theoretical research,
and propaganda; and veteran economic planner and conservative reform
architect Yao Yilin, the new party elder at age seventy-one. In
regard to function, the Political Bureau no longer was conceived
of as a group of influential individuals but as a consensual decision-making
organization. The party constitution was amended to make the party
Secretariat a staff arm of the Political Bureau and its Standing
Committee, rather than the somewhat autonomous body it had been
since 1982. By mid-1988, the Chinese Communist Party announced that
its increasingly well educated membership had risen to 47 million,
an all-time high.
The retirees were not left without a voice. Deng, eighty-three
and still China's de facto leader, retained his positions as chairman
of the party and state Central Military Commissions, the latter
of which designated him as commander-in-chief of the Chinese armed
forces. (Zhao Ziyang was appointed first vice chairman of the party
and state Central Military Commissions, giving him military credentials
and paving the way for him to succeed Deng.) Eighty-two-year-old
Chen Yun gave up his position as first secretary of the party Central
Commission for Discipline Inspection but replaced Deng as chairman
of the party's Central Advisory Commission, a significant forum
for party elders. Li Xiannian who relinquished his position as head
of state, or president, to another party elder--eighty-one-year-old
Yang Shangkun--to become chairman of the Seventh Chinese People's
Political Consultative Conference in spring 1988, was left without
a leading party position. Hu Yaobang, far from being totally disgraced
after his January 1987 debacle, retained membership on the Political
Bureau and enjoyed a fair amount of popular support at the Thirteenth
National Party Congress and afterward.
Below the national level, numerous leadership changes also took
place following the Thirteenth National Party Congress. More than
600 younger and better educated leaders of provincial-level congresses
and governments had been elected in China's twenty-nine provinces,
autonomous regions, and special municipalities.
The Seventh National People's Congress was held from March 25 to
April 13, 1988. This congress, along with the Seventh Chinese People's
Political Consultative Conference, held from March 24 to April 10,
1988, was marked by a new openness and tolerance of debate and dissent.
The opening ceremony of the National People's Congress was televised
live, and meetings and panel discussions were recorded and broadcast
the same day. Chinese and foreign journalists were permitted to
attend the panel discussions and question the deputies in press
conferences. Dissenting statements and dissenting votes were widely
publicized in the domestic press. A spirit of reform prevailed as
laws and constitutional amendments were ratified to legitimize private
business and land sales and to encourage foreign investment. The
State Council was restructured and streamlined. Fourteen ministries
and commissions were dissolved and ten new ones--the State Planning
Commission and ministries of personnel, labor, materials, transportation,
energy, construction, aeronautics and astronautics industry, water
resources, and machine building and electronics industry--were established.
Many of the ministries that were dissolved were converted into business
enterprises responsible for their own profits and losses.
Li Peng was elected premier of the State Council, as expected,
and Yao Yilin and fifty-nine-year-old financial expert Tian Jiyun
were re-elected as vice premiers. Sixty-six-year-old former Minister
of Foreign Affairs Wu Xueqian also was elected vice premier. State
councillors, all technocrats chosen for their professional expertise,
were reduced in number from eleven to nine. All state councillors
except Beijing mayor Chen Xitong and Secretary General of the State
Council Chen Junsheng served concurrently as heads of national-level
commissions or ministries. Although seven of the nine were new state
councillors, only Li Guixian, the newly appointed governor of the
People's Bank of China, was new to national politics. On a move
that seemed to bode well for reform efforts, long-time Deng ally
and political moderate Wan Li was selected to replace Peng Zhen
as chairman of the Standing Committee of the Seventh National People's
Congress. The conservative Peng had been considered instrumental
in blocking or delaying many important pieces of reformist legislation.
It also was decided at the Seventh National People's Congress to
elevate Hainan Island, formerly part of Guangdong Province, to provincial
status and to designate it as a special economic zone.
In September and October 1987 and again in March 1988, riots erupted
in the streets of Lhasa, the capital of Xizang Autonomous Region
(Tibet). Calls for "independence for Tibet" and expressions
of support for the exiled spiritual leader, the Dalai Lama, were
made amid violence that claimed the lives of at least six people
in 1987 and at least nine more (including policemen) in 1988. Many
more were reported to have been badly injured. Although Chinese
authorities condemned the riots, their initial response was restrained
in comparison with actions they had taken against earlier anti-Chinese
demonstrations in Xizang. In addition, the authorities accompanied
their censure of the Lhasa riots with a plethora of publicity on
advances made by the inhabitants of Xizang in recent years and a
lifting of travel restrictions on foreign correspondents. The March
1988 rioting spread to neighboring Qinghai Province, where there
is a sizable Tibetan (Zang) minority. This time the authorities
resorted to sterner measures, such as military force and numerous
arrests, but only after offering lenient treatment to rioters who
turned themselves in voluntarily. By mid-1988, it appeared that
both the Dalai Lama, concerned that violence and bloodshed in his
homeland was out of control, and the Chinese government, worried
about instability in a strategic border area, were displaying greater
flexibility in their respective positions.
The January 1988 death of Taiwan's leader, Chiang Ching-kuo, brought
expressions of sympathy from Zhao Ziyang and other Chinese Communist
Party leaders and renewed calls for the reunification of China under
the slogan "one country, two systems." Implicit in the
mainland's discussion of the transfer of power to a new generation
of leaders--Taiwan-born Li Teng-hui succeeded Chiang--was regret
that the opportunity had been lost for reaching a rapprochement
with the last ruling member of the Chiang family. Beijing appealed
to the patriotism of the people in Taiwan and called for unity with
the mainland but, at the same time, kept a close watch for any sentiments
that might lead to independence for Taiwan.
In foreign affairs, Beijing continued to balance its concern for
security with its desire for an independent foreign policy. China
reacted cautiously to the signing of a nuclear arms treaty by the
Soviet Union and the United States and refused to hold its own summit
with Soviet leader Mikhail Gorbachev. Despite a lessening of tensions
between Beijing and Moscow and greatly improved Chinese relations
with the governments and ruling parties throughout Eastern Europe,
China continued to insist that the Soviet Union would have to end
its support for Vietnamese occupation of Cambodia, withdraw all
of its troops from Afghanistan, and significantly reduce Soviet
forces deployed on the Sino-Soviet border and in the Mongolian People's
Republic before relations between the Chinese and Soviet governments
and parties could improve. By mid-1988 there were indications that
the Soviet Union was taking steps to remove these "three obstacles"
to improved Sino-Soviet relations. As early as the fall of 1986,
the Soviet Union announced the pullback of a significant number
of troops from Mongolia and the Sino-Soviet border. In May 1988
Moscow began withdrawing troops from Afghanistan with the goal of
evacuating its forces from that country by early 1989. But China
remained skeptical of Vietnamese government announcements that it
would withdraw 50,000 troops from Cambodia by the end of 1988, and
China's leaders continued to pressure the Soviet Union to exert
more influence on Vietnam to secure an early withdrawal of all Vietnamese
troops from Cambodia. Already strained Sino-Vietnamese relations
were exacerbated when Chinese and Vietnamese naval forces clashed
in March 1988 over several small islands in the strategically located
Nansha (Spratly) archipelago.
In Sino-American relations, disputes over trade and technology
transfer in 1987 were further clouded by United States concern over
reported Chinese Silkworm missile sales to Iran, sales of Dongfeng-3
intermediate range missiles to Saudi Arabia, and disclosures that
Israel allegedly assisted China in the development of the missile
system later sold to the Saudis. Another concern was China's protest
over an October 1987 United States Senate resolution on the "Tibetan
question" that focused on alleged human rights violations in
Xizang. A visit to Washington, by then Minister of Foreign Affairs
Wu Xueqian in March 1988, however, had salutary effects on bilateral
relations: China made assurances that it would cease Silkworm missile
sales to Iran and the United States pledged to continue to make
desired technologies available to China. The perennial Taiwan issue
and problems in Xizang apparently were subsumed by larger national
interests.
In February 1988 Beijing China achieved its long-sought goal of
establishing diplomatic relations with Uruguay, one of the few nations
that still had state-to-state ties with Taipei. With this accomplishment
China increased its diplomatic exchanges to 134 countries, while
Taiwan's official representations were reduced to 22.
The dynamism of China's domestic activities and international relations
will continue the new millennium approaches. Developments in the
all-encompassing reform program and their resulting impact on Chinese
society, particularly the efforts of China's leaders to bring increasing
prosperity to the more than 1 billion Chinese people, and China's
growing participation and influence in the international community
will remain of interest to observers throughout the world.
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